All that is constructed is subject to destruction; all that is composed must be decomposed; all that is formed must be destroyed; that which has birth has death. But all this belongs to matter; the spirit which is absorbed by this formation of matter or by its mechanism lives, for spirit cannot die. What we call life is an absorption of spirit by matter. As long as the matter is strong and energetic enough to absorb life or spirit from space, it continues to live and move and be in good condition, but when it has lost its grip on the spirit, when it cannot absorb the spirit as it ought to, then it cannot live, for the substance of matter is spirit.
The Bible says, “It is the spirit that quickeneth, the flesh profiteth nothing.” But, one will say, does not the dense matter depend for its maintenance upon dense food? Yes, but at the same time the appetite is not satisfied by eating stones; man eats vegetable or animal food because he not only gets a substance from it but also the spirit it has absorbed. In other words, even in eating dense food one is absorbing spirit from space.
Some people will call spirit energy, or a scientist will give it the name of some form or force, but it is never called a person or a being. Then what is it that makes us call God spirit, or why do we call that which is really spirit God ? If it is the very same spirit which we breathe from space that makes man an intelligent being, capable of thinking and feeling; the same spirit that gives him the power of perception and conception and develops in him that feeling which one calls ego, “I”, if this is the phenomenon that the spirit shows by being absorbed by the material body, how much more capable of perception and conception, of thought and feeling, must the spirit be in itself! Only, because we are limited by our physical frame we are not able to experience fully its perfect life and its perfect personality.
Where there is a hole this hole has a tendency to become larger, and where there is a little substance there is a tendency for that substance to increase; this shows the tendencies of spirit and matter, the continual conflict that exists between spirit and matter. On the part of matter there is always a tendency to absorb, and on the part of spirit there is always a tendency to assimilate. Mortality, therefore, belongs to substance, not to spirit; immortality belongs to the spirit.
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